Genesis 2:21
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
Every verse in Scripture at chapter 2, verse 21 — 39 in all.
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And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
The children of Bethlehem, an hundred twenty and three.
In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.
For the upright shall dwell in the land, and the perfect shall remain in it.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
Fear not, O land; be glad and rejoice: for the LORD will do great things.
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
And he arose, and took the young child and his mother, and came into the land of Israel.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
But he spake of the temple of his body.
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
In whom all the building fitly framed together groweth unto an holy temple in the Lord:
For all seek their own, not the things which are Jesus Christ's.
Touch not; taste not; handle not;
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
And I gave her space to repent of her fornication; and she repented not.
King James Version · public domain