Every verse in Scripture at chapter 3, verse 17 — 48 in all.
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And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
And the sons of Jeconiah; Assir, Salathiel his son,
And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
There the wicked cease from troubling; and there the weary be at rest.
Her ways are ways of pleasantness, and all her paths are peace.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
And thou hast removed my soul far off from peace: I forgat prosperity.
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
And the way of peace have they not known:
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
That the man of God may be perfect, throughly furnished unto all good works.
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
King James Version · public domain
