Genesis 5:4
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Every verse in Scripture at chapter 5, verse 4 — 47 in all.
Swipe right to keep a verse, left to clear it once you’ve read it.
And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
The LORD talked with you face to face in the mount out of the midst of the fire,
And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
David was thirty years old when he began to reign, and he reigned forty years.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
And all the elders of Israel came; and the Levites took up the ark.
Then said we unto them after this manner, What are the names of the men that make this building?
There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
But her end is bitter as wormwood, sharp as a twoedged sword.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
My beloved put in his hand by the hole of the door, and my bowels were moved for him.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
We have drunken our water for money; our wood is sold unto us.
Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Blessed are they that mourn: for they shall be comforted.
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
And patience, experience; and experience, hope:
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
King James Version · public domain