Genesis 10:13
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Every verse in Scripture at chapter 10, verse 13 — 33 in all.
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And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
And they first took their journey according to the commandment of the LORD by the hand of Moses.
To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
And when he had made an end of prophesying, he came to the high place.
And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Hodijah, Bani, Beninu.
And these things hast thou hid in thine heart: I know that this is with thee.
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
As for the wheels, it was cried unto them in my hearing, O wheel.
But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
And there came a voice to him, Rise, Peter; kill, and eat.
For whosoever shall call upon the name of the Lord shall be saved.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
From henceforth expecting till his enemies be made his footstool.
King James Version · public domain