Genesis 10:29
And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
Every verse in Scripture at chapter 10, verse 29 — 17 in all.
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And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
And Moses said, Thou hast spoken well, I will see thy face again no more.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
King James Version · public domain